Beautification
The Kirov reconstructs a classic
by Marcia B. Siegel
More than just another showpiece in the grandest classical style, The
Sleeping Beauty is a symbolic ballet. Its theme -- the continuity of
benevolent but absolute power despite trials and historical accidents -- places
it in close proximity to many of the 20th century's cultural and political
struggles.
The Sadlers Wells (now the Royal Ballet) staged Beauty in 1948 as a
symbol of England's recovery from World War II, as well as British ballet's
entry into the ranks of world culture and its rescue of then-eclipsed Russian
art from the neglect of the Soviets. An opulent Oliver Messel version
constituted American Ballet Theatre's shot at world-class balletdom in 1976.
And New York City Ballet mounted a complete though semi-updated Beauty
as a sign of its determination to survive the death of George Balanchine,
himself an inheritor and reformer of the Kirov/Sleeping Beauty
tradition.
Now we have the Kirov (Maryinsky) emerging from recent economic and
administrative turmoil to invest enormous resources in a reconstruction of the
original 1890 production. With decor and costumes copied from earliest designs
and photographs, and Marius Petipa's choreography reconstituted from Stepanov
notation scores housed in the Harvard Theater Collection, the new Sleeping
Beauty aims to be purer, more authentic, and in every way more the paradigm
of Russian classicism than all of its variously modernized descendants.
I got to see one of the four performances the Kirov brought on its tour to New
York's Metropolitan Opera House last week, and it raised some provocative
questions for me. The 19th-century classics are always pastiche productions
today, having gone through big and small changes as they traipse from one
company to another, adjusting to the capabilities of dancers, the creative
urges of resident choreographers, the inevitable shortcuts and economizing, the
stylistic tastes of this or that decade. My idea of what Petipa's ballets
looked like is probably a composite of selections I've seen that "look right,"
rather than any fixed template of a choreographic scheme or style.
The Kirov's solo work seemed authentic, but the solos of any big ballet do
become quite standardized across the repertory. They get taught personally by
one dancer to another. Because they're performed by the stellar personages in
any company, we remember them clearly; and we notice more acutely if steps are
left out or changed. I've always thought Petipa was great at ensembles as well
as sparkling, virtuosic solos, perhaps because of the remarkable inventions of
his latter-day disciple Balanchine. But the Kirov's corps de ballet numbers
seemed staid and, except for some clever contrapuntal groupings in the
Prologue, obsessively locked into line-ups facing the audience.
A big dramatic ballet like Sleeping Beauty is more than choreography,
though. The sparer, more concentrated tendencies of the recent past may have
pointed away from spectacle, but ballet at the Maryinsky was also a popular
entertainment, so it featured acting, extravagant stage effects, acrobatics,
and pageantry as well as dancing. Here I thought the Kirov's efforts weren't
always an improvement. Having restored a lot of the mime that's been dropped
over the years, the company went for an extremely broad, formal but low-key
acting style. The dancers playing the King (Vladimir Ponomarev) and the wicked
fairy Carabosse (Igor Petrov) looked as if they were a bit embarrassed to be
playing these rival superpowers, or afraid that if they let loose their
characters' passions, something really terrible would happen.
What I liked a lot about the production was the restoration of courtly pomp
and circumstance. The Prologue and each of the three acts started with all-out
processions, not just formal arrivals. Russian Imperial ballet, and this ballet
in particular, proudly showed off the attributes of the monarchy. Set roughly
in the 17th century of Louis XIV, Sleeping Beauty celebrates the era of
French culture so admired by the Russian tsars who presided over the building
of St. Petersburg and the great imperial theaters.
But the court entertainments at Versailles also projected back, back, to the
Renaissance and to antiquity. The six well-wishing fairies at Aurora's
christening bring symbolic gifts and are accompanied by exotic attendants, all
in the style of the ballet de cour, those masque-like entertainments
that linked the aristocratic spectators to the marvels of Greek mythology. The
final apotheosis, with backcloths unrolling and tunic-clad cherubs settling
into place, revealed a wonderful tableau: Apollo/the Sun King/Tsar Alexander in
his (painted) horse-drawn chariot welcoming the Lilac Fairy, Aurora and Prince
Désiré, and all their courtiers and subjects -- and the audience
-- into his realm of light. Modern technology couldn't have done this half so
marvelously.