Wind fall
Abbas Kiarostami will carry us
by Peter Keough
THE WIND WILL CARRY US,
written and directed by Abbas Kiarostami. With Behzad Dourani and the
inhabitants of the village of Siah Dareh. A New Yorker Films release.
While the Land of the Free polishes Oscars for the likes of such pap as Pay
It Forward, fundamentalist Iran continues to explore the limits of cinema
and the meaning of life on the screen. After a year blowing about festivals and
exclusive runs, Abbas Kiarostami's The Wind Will Carry Us finally drifts
into town for a two-week stay at the Coolidge Corner Theatre. It's not the best
film by Kiarostami. It's just the best film of the year, even though it was
made in 1999.
The terrain will be familiar to fans of the director's masterful Taste of
Cherry (1996) or the increasingly self-reflexive trilogy that ends with
Through the Olive Trees (1994), but it's still inexhaustibly rewarding.
A Jeep tools through the desert in a long shot, and the unseen passengers
squabbling inside about directions to the remote Kurdish village that is their
destination sound like characters from an updated Waiting from Godot. As
is often the case in films from Iran, a child is there to guide them; young
Farzad (Farzad Sohrabi) leads them to the village, a lovely, otherworldly spot
that nestles in a valley like an ornate pastry, and to his aunt's house, where
they will stay for their undisclosed mission ("Tell them we're here for
treasure!" they giggle).
Only one of their number, however, is really seen in the movie -- it's a
running joke that the others are always off screen sleeping late or sampling
the local strawberries. The wry but enigmatic Engineer (Behzad Dourani) has a
more hectic schedule. He tours the village with Farzad, noting its shimmering
whiteness ("Why is it called Black Alley?" is one of his unanswered questions),
the paradisal lushness of the surrounding countryside, the alluring mystery of
the black-clad women. Daylight suffuses everything; only one brief shot takes
place at night, and only one in darkness, and that casts a light of its own.
But the Engineer is too distracted to savor the grace and serenity. Everybody
seems to know him, but he doesn't seem to know anyone, and he's preoccupied by
the condition of the ailing old woman who lives in the house with the blue
window. Every day he badgers Farzad for updates, but he also shows an
occasional interest in the boy's schoolwork and family troubles and shares with
him snatches of poetry, surprised that the little rustic recognizes the odd
line or two.
Invariably, these asides are interrupted by the ringing of the Engineer's cell
phone, and in search of higher ground and better reception he leaps into his
Jeep and scurries to a nearby hilltop, where he has nagging conversations with
family members or business associates -- and though it's not clear what's up,
it seems that things are going badly and time is running out. The hilltop turns
out to be a graveyard, complete with, if not a Shakespearean gravedigger, at
least a local laborer shoveling out a ditch for a telecommunications project
(as one of the locals points out, the Engineer's specialty is
telecommunications). He chats with this man -- who's also unseen -- about life
and death and love (he glimpses the man's girlfriend slipping away after
delivering his lunch, one of the film's elusive, incandescent glints of
eroticism). Later he talks with Farzad's teacher (a handsome young fellow,
disclosed in one of Kiarostami's subtle shots to be crippled and on crutches),
and gradually it emerges that the Engineer and his friends are in town to
witness a funeral rite and record it on film.
For what purpose? Perhaps metaphorical. As the old tradition dies, a new world
emerges from its graves. Or perhaps the meaning is more personal, more
mystical, more like an eschatological Ingmar Bergman allegory, as suggested by
the allusions to strawberries and milk. The village, though a real one (and its
inhabitants are played by the actual villagers), shimmers like the landscape of
a dream; any moment it seems that the Engineer will awaken into some
revelation.
Will it be invoked by the crusty local doctor, who like the old-timer at the
end of Taste of Cherry counsels the Engineer to seize the evanescent
glory of the world while he can? Or by Farzad, who asks the Engineer for help
with an exam question about the fate of the good and evil souls on Judgment
Day? The film's most evocative moment, and now one of the most stirring in
cinema, comes when the Engineer descends into a cellar where a young girl waits
with a lantern. As she milks a cow, he recites the poem that gives The Wind
Will Carry Us its title, and it becomes clear that Kiarostami has not only
re-created a real world but evoked the visionary one that lies beneath.