State of the Art
Ron Athey's greatest hits
by Carly Carioli
A short list of the most painful acts choreographed and committed by Ron Athey,
the 37-year-old gay, HIV-positive performance artist, in his operatic
burlesques of body-art mutilation, spiritual allegory, and mythic suffering,
would include the following: razor-blade scarification; the skewering of a
latticework of needles through the skin on the forehead to create a "crown of
thorns"; duct-tape mummification; vaginal penetration with a speculum; the
nailing shut of a woman's mouth (who's then strung up and pierced with a
hypodermic needle, which is in turn used to spray her own blood back in her
face); flagellation in fascist regalia; dozens of instant body piercings;
suspension of one's body from meat hooks; stapling the scrotum completely
around the penis so as to create the image of being "neutered"; two men, thusly
"neutered," engaging in oral and anal sex with a double dong; vomiting and
defecating with the aid of an enema bag; bleeding profusely as the skewers are
removed; inflating the scrotum with water until it swells to the size of a
grapefruit.
All of this is documented in the film Hallelujah! Ron Athey: A Story of
Deliverance (his "greatest hits" if you will). If Marilyn Manson's
Antichrist Superstar was a real guy -- and had done hard time in the Jim
Rose Sideshow -- he might hope one day to be a pale reflection of Athey. "Just
being skinny and neutered with red contacts on isn't really offensive, know
what I mean?" says Athey, who will perform his first solo work, The Solar
Anus, at Mobius this week, in conjunction with the local debut of
Hallelujah! at the Museum of Fine Arts. "Maybe he [Marilyn] is not your
cup of tea, but he's not really bleeding, he's not really putting things up his
ass, he's just talking about sexual ambiguity and being a freak and
trying to live a Joel-Peter Witkin tableaux via his videos."
Meet the real deal. Raised in a fundamentalist Pentecostal sect in California,
Athey was preaching in snake-handling tent revivals at the age of 10; in his
teen years he moved to Los Angeles, where the punk scene -- and, closely allied
with it, the underground art scene -- was in full bloom. By the early '90s he
had contracted a degree of infamy -- the media and Jessie Helms didn't take
kindly to an HIV-positive ex-junkie bleeding on stage. He subsequently
performed in a kind of exile, almost exclusively in Europe and South America.
His work up to this point has been brutally autobiographical. In Four Scenes
in a Harsh Life, he enacts a suicide attempt by turning his arm into a
hypodermic pincushion. Martyrs and Saints (a chilling rumination on the
indignity of hospitals, sickness, and dying) and Deliverance (in which
the protagonists vacillate between a God-like figure and a kewpie doll, suffer
horrendously either way, then are bodybagged and buried) are allegorical scenes
whose scale approaches visually what Diamanda Galás's Plague Mass
produced aurally.
After making an unsuccessful attempt to stage the four-year-old
Deliverance in the States last year, Athey turned to his first solo
work, The Solar Anus -- "minimal" as opposed to the sprawl of his
previous pieces, but with subject matter that's no less challenging. Based on
an essay of the same name by the Surrealist-era French historian, artist, and
philosopher Georges Bataille, "it's sort of a study or a meditation on the
debauchery and perverseness of Bataille. `The Solar Anus' was about the
contradiction of the asshole as [being] between night and day. He's describing
it as beautiful as the blinding sun, and still dwelling on the idea of the
realm of where the asshole is. A lot of the piece is about that."
So what will Athey actually be doing? He chuckles: "This is where I get
into trouble."
Ron Athey performs The Solar Anus April 6 and 7 at 8 p.m. at Mobius,
354 Congress Street. Call 542-7416. Hallelujah! Ron Athey: A Story of
Deliverance screens April 8 and 10 at the Museum of Fine Arts, 465
Huntington Avenue. Call 267-9300 extension 300.