Come to Chiapas
An open letter to Senator John Kerry and Teresa Heinz
by Al Giordano
JULY 26, 1997: from somewhere in the mountains of southeast Mexico
Dear John and Teresa,
Picture this. I am kneeling upon volcanic rocks, alongside a turquoise
mountain stream. The breeze keeps the flies and bees away, softens the red
blows of the pounding Mayan sun on my skin. A spotted lizard scampers by my
guide, Francisco, age 10, a child -- get this -- with an attention span. Your
so-called First World of television and computer games, the world of
money-media-Sony-Disney-Microsoft, hasn't yet colonized his mind and spirit in
the nefarious ways it has manufactured half-persons out of his counterparts in
the North. He watches patiently, curiously, as this 37-year-old gringo tries to
wash clothes in the river -- occasionally cracking a quiet smile at my obvious
difficulty with the task.
This is the first time in four days that I've been able to bathe or do
laundry. The civil comandantes of this village, responding to nearby
Mexican army troop maneuvers and responsible for my safety, had asked that I
not venture beyond the village into the jungle, and I've obeyed. But I have
dreamed of this river, of the idea of a bath or shower, for 100 hours now, ever
since the morning I cleaned the latrines. My pants -- the other of my two pairs
-- have been caked in mud and feces ever since.
Even the vulture circling above me seems to laugh at my situation, riding the
wind on seven feet of wingspan. Cleaning the latrines wasn't so hard: digging
holes in the earth through root and rock, setting fire to the used toilet
paper, burying excrement in the ashes and covering it all with dirt. It was the
sacrifice of my pants to the task that proved more distracting, the odor that
remained within the stains of brown on white. But at last, now, a few hundred
scrapes of fabric on stone later, they are almost clean again. Francisco
approves. Hey, I'm getting the hang of it.
Is this paradise beneath these steep green cliffs and vines? At very least
there lies here the promise, the potential, of Eden rediscovered. I think I'm
figuring out a new set of strategies to clear away all the shit that stains our
lives. But such utopian grandiosity is fleeting, temporary, at best appearing
in glimpses. I've just made my first rookie mistake in the river "laundromat."
I washed every pair of socks I have. And now there are storm clouds
gathering in the Southeast. The vulture flies away. The rain will fall. The
temperature -- 80 degrees -- will drop into the 40s. And tonight I'll be
without dry socks. Nature is a forceful teacher, eh?
I'm startled as two Indian men, kerchiefs obscuring their faces, appear
through the brush. They are friends, not predators. They want to know if I
heard a gunshot. "No," I reply, "Nothing. Is it necessary for me to return to
the camp?" They sign for me to continue what I'm doing, then, watchful and
vigilant, they venture further into the jungle.
In this highlands village, there are 70 indigenous families, 200 children, a
small group of young people from Mexico City, two Argentineans, and me. Hello!
John and Teresa, it's me. Remember?
I'll spare you the entire story, in all its self-indulgence, of why I have
abandoned the world that you live in for an older one here. I'll save that for
a second communiqué -- to my friends in the creative community: the
artists, musicians, performers, writers, poets, conversationalists, and other
weirdoes with whom I congregate. It has been my good fortune to know some of
the most talented people on earth. But they -- and I -- have failed to live up
to our potential. We have spent our days and years struggling merely to survive
in the world of careers, identities, images, and egos. We have allowed our most
creative selves to deform, to devolve around machines and systems of media and
commerce, while those forces accomplished a kind of coup du monde over
everything that used to be real life. I will spare you the full airing and
disclosure of my sense of alienation, of disillusion, of despair and depression
imposed by forces out of the control of every individual -- suicidal ideations
brought on by the mundane demands of economy, self-destructions without purpose
or reason.
My decision, more than a year ago, to refuse all forms of imposed
mediation and alienating labor, indeed, granted me the finest, the
freest, year of my life. But economy's boot pressed upon my neck, and after two
months of homelessness last spring, I decided: if I must live like a refugee,
I'm going to make it count for something. I have come to Chiapas to die, or to
be reborn. There can be, for me, no more compromise.
In the overmediated jungle that is our electronic world, this "open letter" is
a kind of ambush. I apologize, in advance, for the public form of this "come to
Chiapas" invitation. John, as you know, an open letter can add gravity to an
urgent request. You've penned some good ones yourself.
Plus, I wish to address all my friends -- professional or actual -- from whose
radar screens I disappeared without notice in late June. Apologies all around.
I needed stealth to reach my destination beyond the customs agents, the
searches at the hands of the police and army, the Mexican government's
penchant, of late, for deporting foreigners, especially journalists whom it
suspects of collaborating with the Zapatista Army of National Liberation -- the
EZLN. But now I am here. I am safe; I am healthy, fitter and more focused than
ever, and it is time to decloak.
Al Giordano, former political reporter for the Boston Phoenix, is
author of The Medium Is the Middleman: For a Revolution Against Media
(1997, an Immedia Project pamphlet).